This study tests the hypothesis that humans tend to transmit wealth to male heirs where polygyny is possible. The results support this hypothesis.

This study presents a phylogenetic approach to the work of Hartung (1982) on the relationship between inheritance and marriage patterns. Results indicate that polygyny is associated with male-biased inheritance.

This study investigates theories of male initiation ceremonies. The author examines a hypothesis related to child-rearing variables (sleeping arrangements and post-partum taboo) and rejects it based on empirical analysis. An alternative hypothesis related to male solidarity is offered.

Authors hypothesize that grammatical sex gender may be related to social structural variables. Results support this hypothesis and suggest that the degree of sex bias in the social structure is associated with the relative frequency of masculine and feminine nouns in languages with sex gender.

This article tests several hypotheses related to the presence or absence of polygyny. Results suggest a negative relationship between polygyny and male provisioning, and positive relationships between polygyny and warfare, interpersonal aggression, and pathogen stress.

This article tests several hypotheses related to the presence or absence of polygyny. Results suggest a negative relationship between polygyny and male provisioning, and positive relationships between polygyny and warfare, interpersonal aggression, and pathogen stress.

This study examines the relative reproductive benefits of different types of inheritance strategies. The author argues that, on the basis of the chromosomal corollary, a male's reproductive fitness will be most enhanced if his wealth transfers to his son and his son's son rather than to his daughter. Results from previous cross-cultural studies are provided in support of this hypothesis.

In this study, the authors analyze relationships between witchcraft accusations and the gender of the accused. They find that men are most often accused of witchcraft in their sample of 54 Bantu or Bantoid societies, and are particularly more likely to be accused of witchcraft by unrelated or blood-related individuals or in disputes over wealth or prestige. On the other hand, women are more likely to be accused of witchcraft in affinal relationships, particularly husbands and co-wives, and in situations related to fertility or relationships. Elderly women were also more likely to be accused of witchcraft than elderly men. The authors also examined outcomes of witchcraft accusations, finding that 81% of cases resulted in a negative outcome for the accused. They suggest that competition underlies accusations of witchcraft.

The present research inquires into the effects, if any, that male status and power have on extramarital sex, parental investment, and polygyny. Using sexual selection theory, the hypothesis is that males in higher positions of power and status are more likely to engage in extramarital sexual activities and be in polygynous relationships was supported. There was no support for an association between male extramarital sex and parental investment.

This article explores the interrelated roles of male parental investment (males' infant/child care and resource provisioning) and male-male competition (variation in male status) on the degree of monogamy or polygyny in a society. Marlowe argues that Degree of parental investment affects females' interest in resource-shopping versus gene-shopping. Also discussed is the idea that male-male competition affects males' inclination toward harem-defense or coercive polygyny. Particular attention is paid to variation in parental investment and male stratification across subsistence types.