This study examines correlates of trance and possession in pre-industrial societies. Results suggest that the presence of trance/possession is associated with subsistence, number of jurisdictional levels, and community decision-making.

This study examines correlates of trance and possession in pre-industrial societies. Results suggest that the presence of trance/possession is associated with subsistence, number of jurisdictional levels, and community decision-making.

This study examines correlates of trance and possession in pre-industrial societies. Results suggest that the presence of trance/possession is associated with subsistence, number of jurisdictional levels, and community decision-making.

This book investigates possession and possession-trance. While the author focuses on a case study of Haiti, there are also a handful of cross cultural tests performed. Results suggest that societal complexity is associated with belief in possession-trance, rather than possession alone.

Anthropologists have claimed that possession trance– an altered state of consciousness from spirit possession– is a psychosocial phenomenon. In particular, they argue that it is related to levels of social complexity, rigidity, and separation in gender participation. The author tests this claim through Bayesian hierarchical generalized linear models and phylogenetic comparative methods, but finds that possession trance is only correlated with social complexity and rigidity, not separation in gender participation.

The complex set of beliefs and practices in which the cult of the guardian spirit consisted is examined.

This book investigates the origins of supernatural and religious beliefs. The author tests associations between various types of beliefs (e.g. witchcraft, monotheism) and various societal characteristics (e.g. mobility, class stratification). Many hypotheses are supported. Theoretical discussion is included, and the author posits that “the belief in a particular kind of spirit springs from experiences with a type of persisting sovereign group whose area of jurisdiction corresponds to that attributed to the spirit” (175).

This article contests Underhill’s (1975) claim that monotheism is associated more strongly with subsistence than political organization in preindustrial societies. The author asserts that when political organization is held constant, there is no relationship between subsistence strategy and monotheism. Number of sovereign groups is found to be a good predictor of monotheism.

The complex set of beliefs and practices in which the cult of the guardian spirit consisted is examined.

The expressed purpose of the present publication is to provide a typology of institutionalized dissociational states on a world-wide basis, using biological, situational, and cultural parameters. The study is comprised of field work, literature review, ethnographic research, and cross-cultural statistical analysis. The researchers use these findings to aid in the construction of cross-cultural theory, and to provide a platform for further work on dissociational states to continue.