Previous research into the origins of human violence and warfare has oftentimes been inconclusive and controversial. This paper examines two alternative theories as to the evolution of human violence using archaeological records on sharp force trauma (SFT) and blunt force trauma (BFT). The study is limited to 13 different California ethnolinguistic groups. Researchers find that violence is not predicted by sociopolitical complexity, but rather by environmental productivity. This supports the idea that in contexts of resource scarcity, the perceived benefits to engage in lethal aggression may outweigh perceived costs.

Researchers sampled 106 Austronesian societies from the Pulotu database to study the way political complexity evolves in relation to religious beliefs and practices. Specifically, they attempt to test the causal theory that supernatural punishment played a causal role in the emergence of large, complex societies. They use phylogenetic models to control for Galton's Problem in testing the supernatural punishment hypothesis in an effort to demonstrate the effectiveness of utilizing cross-cultural datasets in evaluating evolutionary change in human social organization.

Researchers sampled 106 Austronesian societies from the Pulotu database to study the way political complexity evolves in relation to religious beliefs and practices. Specifically, they attempt to test the causal theory that supernatural punishment played a causal role in the emergence of large, complex societies. They use phylogenetic models to control for Galton's Problem in testing the supernatural punishment hypothesis in an effort to demonstrate the effectiveness of utilizing cross-cultural datasets in evaluating evolutionary change in human social organization.

Researchers sampled 106 Austronesian societies from the Pulotu database to study the way political complexity evolves in relation to religious beliefs and practices. Specifically, they attempt to test the causal theory that supernatural punishment played a causal role in the emergence of large, complex societies. They use phylogenetic models to control for Galton's Problem in testing the supernatural punishment hypothesis in an effort to demonstrate the effectiveness of utilizing cross-cultural datasets in evaluating evolutionary change in human social organization.

In this article, the authors reevaluate Carneiro's (1970) circumscription theory of state formation. They do this by examining relationships between the degree of political hierarchy and whether warfare is conducted for conquest, land acquisition, or plunder. While they find evidence that this theory is plausible in some situations, there is not enough to support the theory wholesale. Thus, they suggest that other theories of state formation should be investigated.

In this article, the authors reevaluate Carneiro's (1970) circumscription theory of state formation. They do this by examining relationships between the degree of political hierarchy and whether warfare is conducted for conquest, land acquisition, or plunder. While they find evidence that this theory is plausible in some situations, there is not enough to support the theory wholesale. Thus, they suggest that other theories of state formation should be investigated.

In this article, the authors reevaluate Carneiro's (1970) circumscription theory of state formation. They do this by examining relationships between the degree of political hierarchy and whether warfare is conducted for conquest, land acquisition, or plunder. While they find evidence that this theory is plausible in some situations, there is not enough to support the theory wholesale. Thus, they suggest that other theories of state formation should be investigated.

Belief in moralizing high gods (MHGs) has been theorized as a response to unfavorable environments, as a way to normalize behavior. In this study, researchers test the theory by creating a model for predicting the distribution of MHGs. They run many alternative models, testing the effects of resource abundance, climate stability, and pertinent social factors on the occurrence of belief in MHGs. Based on the ten most supported models, they create an average model that predicts MHGs within cultures with “excellent” accuracy.

The relationships of aggression and crime to variables of childhood experience, adult behavior, and social structure are cross-culturally analyzed.

A central issue in anthropology is the process through which political organization (sometimes referred to as cultural complexity) evolves: competing models typically argue for either incremental increases in complexity or larger, non-sequential increases in complexity. Here, the authors evaluate six different models of political evolution, utilizing a phylogenetic approach to analyze the evolution of 84 Austronesian-speaking societies.