This paper builds on previous Austronesian dispersal research that indicated rituals and social complexity gave rise to each other, by examining if marital residence and initiation rites co-evolved during the dispersal. Using a phylogenetic test and initiation data from 79 societies, the authors found evidence that female and male initiation rites co-evolved during the dispersal and were most stable when both initiation rites were present. The authors also suggest that proto-Austronesian society probably lacked initiation rites and such rites only developed later.

This study explores why initiation rites for girls are observed in some societies and absent in others. Further, the author seeks to understand cross-cultural variation in the rites.

This article discusses initiation rites for girls. Specifically explored are the reasons why the ceremonies are observed in some societies and omitted in others and what the variations between societies demonstrates.

This article discusses initiation rites for girls. Specifically explored are the reasons why the ceremonies are observed in some societies and omitted in others and what the variations between societies demonstrates.

Textor summarizes cross-cultural male initiation rites findings pertaining to cultural, environmental, psychological, and social phenomena.

The purpose of this paper is to examine female puberty rites and to suggest that such rites may be explained in terms of female physiology, as symbolized, for example, by menstruation.

The purpose of this paper is to examine female puberty rites and to suggest that such rites may be explained in terms of female physiology, as symbolized, for example, by menstruation.

The purpose of this paper is to examine female puberty rites and to suggest that such rites may be explained in terms of female physiology, as symbolized, for example, by menstruation.

Textor summarizes cross-cultural male initiation rites findings pertaining to cultural, environmental, psychological, and social phenomena.

A path analytic model is presented to explain male puberty rites. The evidence presented supports the idea that as a whole, male puberty rites may be seen as the means of maintaining the bisexual nature of human society.