Dozens of reasons have been proposed for the emergence of professional religious specialists in human history with little general consensus. Creating a global dataset of hunter-gatherers and using a novel method of exploratory phylogenetic path analysis, this study systematically identifies factors associated with the emergence of religious specialists. Results regarding existential insecurity were generally not supported. This study emphasizes the role of food storage as one of the only significant factors despite that it has been largely overlooked in the literature and theories. The results also highlight the need for more in-depth directional dependencies to better illustrate this evolution.

Dozens of reasons have been proposed for the emergence of professional religious specialists in human history with little general consensus. Creating a global dataset of hunter-gatherers and using a novel method of exploratory phylogenetic path analysis, this study systematically identifies factors associated with the emergence of religious specialists. Results regarding existential insecurity were generally not supported. This study emphasizes the role of food storage as one of the only significant factors despite that it has been largely overlooked in the literature and theories. The results also highlight the need for more in-depth directional dependencies to better illustrate this evolution.

Dozens of reasons have been proposed for the emergence of professional religious specialists in human history with little general consensus. Creating a global dataset of hunter-gatherers and using a novel method of exploratory phylogenetic path analysis, this study systematically identifies factors associated with the emergence of religious specialists. Results regarding existential insecurity were generally not supported. This study emphasizes the role of food storage as one of the only significant factors despite that it has been largely overlooked in the literature and theories. The results also highlight the need for more in-depth directional dependencies to better illustrate this evolution.

Dozens of reasons have been proposed for the emergence of professional religious specialists in human history with little general consensus. Creating a global dataset of hunter-gatherers and using a novel method of exploratory phylogenetic path analysis, this study systematically identifies factors associated with the emergence of religious specialists. Results regarding existential insecurity were generally not supported. This study emphasizes the role of food storage as one of the only significant factors despite that it has been largely overlooked in the literature and theories. The results also highlight the need for more in-depth directional dependencies to better illustrate this evolution.

Dozens of reasons have been proposed for the emergence of professional religious specialists in human history with little general consensus. Creating a global dataset of hunter-gatherers and using a novel method of exploratory phylogenetic path analysis, this study systematically identifies factors associated with the emergence of religious specialists. Results regarding existential insecurity were generally not supported. This study emphasizes the role of food storage as one of the only significant factors despite that it has been largely overlooked in the literature and theories. The results also highlight the need for more in-depth directional dependencies to better illustrate this evolution.

Recent research has suggested a co-evolutionary relationship exists between religion and economic complexity. The goal of this study is to examine religion as a driver of economic complexity in the North American archaeological record. Building on and critiquing prominent theories like niche construction, Brian Hayden’s paleo-political ecology (PPE), and Watts et al. 2022 model, this study concludes that religion should not be considered a driver in this dataset but should not be left out of future considerations.

Recent research has suggested a co-evolutionary relationship exists between religion and economic complexity. The goal of this study is to examine religion as a driver of economic complexity in the North American archaeological record. Building on and critiquing prominent theories like niche construction, Brian Hayden’s paleo-political ecology (PPE), and Watts et al. 2022 model, this study concludes that religion should not be considered a driver in this dataset but should not be left out of future considerations.

This study develops a model of the conditions under which a societies switch from a anarchy to a hierarchy. Empirical results suggest that the presence of police, technological sophistication, population density, and food storage are positively associated with the presence of a territorial hierarchy.

What is the evolutionary sequence of beliefs in hunter-gatherers? The authors attempt to answer this question by reconstructing the development of various traits in traditional societies using phylogenetic and linguistic source trees. Testing for correlated evolution between this reconstruction and population history as proxied by linguistic classification suggests the presence of animism at profound time depth, aligning with classical anthropological religious theory put forth by E.B. Tylor. Coevolutions between other religious concepts including shamanism, ancestor worship, active ancestor worship, high gods, active high gods, and belief in an afterlife are also examined.

What is the evolutionary sequence of beliefs in hunter-gatherers? The authors attempt to answer this question by reconstructing the development of various traits in traditional societies using phylogenetic and linguistic source trees. Testing for correlated evolution between this reconstruction and population history as proxied by linguistic classification suggests the presence of animism at profound time depth, aligning with classical anthropological religious theory put forth by E.B. Tylor. Coevolutions between other religious concepts including shamanism, ancestor worship, active ancestor worship, high gods, active high gods, and belief in an afterlife are also examined.