This article develops a new measure of religious evolution and uses multivariate statistical techniques to examine correlates of different religious stages. Results suggest that subsistence economy, societal size, and the presence of writing and records are all associated with the evolution toward monotheism.

Researchers tackle the moral gods hypothesis which proposes that moral gods enabled large-scale societies to evolve. They use 414 societies spanning 10,000 years in Seshat: Global History Databank and code 51 measures of social complexity and four measures of moral gods. The findings of the present study challenge the moral gods hypothesis. In the societies studied, complex societies appear to precede moral gods rather than the inverse of moral gods preceding complex societies.

In "The Urban Revolution" (1950), V. Gordan Childe hypothesized ten traits of civilization: urban centers, occupational specialization, monumental buildings, taxation by and/or tribute to elite, isolation of ruling group(s), writing, art, long-distance trade, social solidarity reinforced through common ideologies, and state formation. The author of this study analyzes these traits, and in particular, the presence of written language, with data from two different databases, one ethnographic and one archaeological. He finds that written language is highly correlated with the other traits of civilization as hypothesized by V. Gordan Childe.

In "The Urban Revolution" (1950), V. Gordan Childe hypothesized ten traits of civilization: urban centers, occupational specialization, monumental buildings, taxation by and/or tribute to elite, isolation of ruling group(s), writing, art, long-distance trade, social solidarity reinforced through common ideologies, and state formation. The author of this study analyzes these traits, and in particular, the presence of written language, with data from two different databases, one ethnographic and one archaeological. He finds that written language is highly correlated with the other traits of civilization as hypothesized by V. Gordan Childe.

In "The Urban Revolution" (1950), V. Gordan Childe hypothesized ten traits of civilization: urban centers, occupational specialization, monumental buildings, taxation by and/or tribute to elite, isolation of ruling group(s), writing, art, long-distance trade, social solidarity reinforced through common ideologies, and state formation. The author of this study analyzes these traits, and in particular, the presence of written language, with data from two different databases, one ethnographic and one archaeological. He finds that written language is highly correlated with the other traits of civilization as hypothesized by V. Gordan Childe.

In "The Urban Revolution" (1950), V. Gordan Childe hypothesized ten traits of civilization: urban centers, occupational specialization, monumental buildings, taxation by and/or tribute to elite, isolation of ruling group(s), writing, art, long-distance trade, social solidarity reinforced through common ideologies, and state formation. The author of this study analyzes these traits, and in particular, the presence of written language, with data from two different databases, one ethnographic and one archaeological. He finds that written language is highly correlated with the other traits of civilization as hypothesized by V. Gordan Childe.

In "The Urban Revolution" (1950), V. Gordan Childe hypothesized ten traits of civilization: urban centers, occupational specialization, monumental buildings, taxation by and/or tribute to elite, isolation of ruling group(s), writing, art, long-distance trade, social solidarity reinforced through common ideologies, and state formation. The author of this study analyzes these traits, and in particular, the presence of written language, with data from two different databases, one ethnographic and one archaeological. He finds that written language is highly correlated with the other traits of civilization as hypothesized by V. Gordan Childe.

This article attempts to construct an empirically-based typology of social structure. Marital structure, government, food production, and stratification are among the factors considered.

This study asserts that the structure of work organizations is affected more by production techniques than societal complexity. Empirical analysis suggests two trends: 1) production techniques that increase the importance of workers will influence rationality in work organizations, and 2) production techniques that increase the importance of workers and societal complexity will affect the bureaucratic elements of work organizations approximately equally. These findings challenge Udy’s (1970) thesis that complex peasant societies face more challenges than less complex societies in transitioning to modern industrial work forms.

This dissertation discusses the divided theoretical approach to how reincarnation, animism, spirits, and general religious beliefs occur within societies cross-culturally. Matlock offers evidence to support Tyler, contradicting the generally accepted Durkheimian approach, arguing that the belief about souls and spirits may originate in dreams and other empirical experiences, in turn informing and shaping social organization. Durkheim argued the opposite, claiming that religious beliefs reflect social organization such as the clan and kinship. The author states 33 quantitative hypotheses to be tested using 30 of the first 60 sample societies available in the HRAF Probability Sample.